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character

of the

perfectly

just, and

into

injustice

and the

perfectly

unjust,

that we

might have

an ideal.

We were to

look at

these in

order that

we might

judge of

our own

happiness

and

unhappiness

according

to the

standard

which they

exhibited

and the

degree in

which we

resembled

them, but

not with

any view

of showing

that they

could

exist in

fact.

True, he

said.

Would a

painter be

any the

worse

because,

after

having

delineated

with